Aliens
Earlier this year, I read a historical fiction about a young brown girl in a British boarding school. The perspective was close third person. The inner life of the protagonist was central to the story. In the opening chapter, the character wakes up, looks at herself in the mirror, and dwells on disparaging thoughts about how “swarthy” and “dusky” and “dingy” her skin is, how different she is from the other girls at school. And then she continues to have these othering thoughts about herself, obsessing over whether or not she is a “true Briton.” I have been a brown person in all-white spaces (hi, rural Newfoundland!) and I’m a sucker for stories set in Victorian England. I should be the ideal reader for this book. Instead, I felt alienated. Whose gaze is that in the mirror? It’s not the gaze of a brown character. It’s the gaze of the white author. A white author who perhaps - let’s be generous - tried their level best to get into the skin of brown character and failed.
I’ve been trying to forget this infuriating book exists but I was reminded of it again when I read Yellowface. In a scene mid-way through the book, the main character June is asked - by a Chinese-American reader - why she thinks she (a white woman) is the right person to write and profit from a novel about indentured Chinese labourers.
Sometimes this issue of identity and imagination is framed as: who has the right to tell a story? It’s the wrong question. Instead, the more crucial questions are why and how? Why am I drawn to this particular point-of-view? And how am I going to ensure the characters and their tales are authentic?
In tandem with Yellowface, I was reading Brown Girls by Daphne Palasi Andreades, a first person plural novella that follows a group of girls from the time they are about 10 well into adulthood. It’s Julie Otsuka’s Buddha in the Attic meets Queen’s, New York. The book’s titular girls are Black, Muslim, East and South Asian. They are straight and queer and some of them, it turns out, are not girls. Unlike many of the characters, the author is Filipino. Yet her characters rang true and their experiences and quandaries and thoughts all felt comfortingly, disconcertingly familiar. Palasi Andreades has spoken of setting the novel in her hometown where she was surrounded by girls like the ones in her story. Her expertise shines through in her characters.
White authors can and do write authentic brown characters, characters whose interiority is easy to sink into and whose stories I deeply enjoy. Jacinta Greenwood in Michael Christie’s Greenwood is an excellent example and so is Adam Foole in Steven Price’s By Gaslight.
I’ve gotten quite used to not finding myself in a lot of fiction. So when I see a character who looks a little like me - or my cousin/ father/ grandmother - I sometimes feel apprehensive. Like the only brown girl in an all-white school. How’s this going to go?
The best fiction envelops the reader, makes them feel at one with the characters. But when the author does a shoddy job the result is a poor ventriloquist act, a puppet with a brown face parroting a white writer’s (let’s be generous, again) unconscious bias. And the reader who should identify with the protagonist is, instead, expelled.
